[humanevol.com] The Sentient Force. Teilhard de Chardin and the new science


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HumanEvol.com Bulletin - Human Evolution Research Institute
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THE SENTIENT FORCE. TEILHARD DE CHARDIN AND THE NEW SCIENCE
Guillermo Agudelo Murguía; Juan Sebastián Agudelo

Up to the middle ages, people were aware of the cosmologies that prevailed. These cosmologies, these explanations of our place here and awareness of a teleology were purely religious. Religion, in other words, gained its power because of its explicative capacities. It traced earth and society from its origin to its end. It explained natural phenomena. The rise of science as the prevailing mode to explain natural phenomena shook the religious foundations as far as religious cosmologies were concerned. All of a sudden, as the Renaissance began, we were not the center of the universe and within three centuries, we would find out that God had not necessarily molded us out of clay. In short, science's discoveries led us to reassess our role in the universe. We are able to understand who we are, where we are and what we are, built of thanks to science. Scientific illiteracy denies its victims any understanding whatsoever. 

[complete document in: http://www.humanevol.com/doc/doc200205190001.html ]

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LIFE AND CONSCIOUSNESS: PHENOMENA ORIGINATED BY THE ELECTROMAGNETIC UNITY?
Cornelio González Valdenebro

Electricity and magnetism are simultaneously and indistinctly, the interiority of "things", and the exteriority of their descriptive languages which, being the same... are different! And/or at the obverse: being different... are the same! When Man expresses himself linguistically -that is to say subjectively and externally-, in terms of space-time, he is doing it, simultaneously and objectively, as the mass-energy phenomenon of biological order which as Man he constitutes. 

Space-time is the external (therefore discontinuous) human language for describing the continuous mass-energy interiority of Nature. 

[complete document in: http://www.humanevol.com/doc/doc200303130400.html ]

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EVOLUTION OF THE MAN
Francisco Carrillo

¿What evolutionary guidelines has the human species followed from its ancestors primates? And what evolutionary paths will our species continue in the future? The first question is of easier answer. To answer to the second, we can speculate with several alternatives. 

[complete document in: http://www.humanevol.com/doc/doc200303030401.html ]

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WHAT IS REAL? THE SUBJECTIVE AND THE OBJECTIVE FACT
Manuel de la Herrán Gascón

The popular criterion presuppose the existence of the objective and solid fact as the generator of the doubtful subjetive experience. But the process is just the inverse, and their characteristics the opposed. The subjetive experience (I see a tree) provoke us the creation of one hypothesis (There is a tree). The subjetive experience is real, there are no doubt about it. However the objective hypothesis is fruit of a combination of imagination and perception, susceptible of error, and always subject to revision. The existence of the perception is a certainty. The existence of the perceived fact is a hypothesis. 

[complete document in: http://www.humanevol.com/doc/doc200303030400.html ]

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THE SENTIENT UNIVERSE. IN SEARCH OF THE THEORY OF COSMIC EVOLUTION
Guillermo Agudelo Murguía; Juan Sebastián Agudelo

This will be a book about science, about quantum, astrophysics, biology, and about the way in which one takes up where the other one leaves off; about what the many scientific discoveries of this tell us about ourselves and our role as a species in this planet, even in this cosmos. It is also a book about the ways in which many scientists have interpreted science and most importantly, about how some of them have strained and struggled to make science more than a mere mental exercise; how some actually have tried to make science answer the tough existential and ontological questions for us. 

[complete document in: http://www.humanevol.com/doc/doc200302100400.html ]

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BIOLOGY: AN OLD PERSPECTIVE
Máximo Sandín

The currently predominant scientific vision of the world originated in the "scientific revolution" begun in the XVI and XVII centuries by Copernicus, Galileo and Newton's theories. The technical and economic boom that produced the subsequent industrial revolution drove science towards a mechanistic, utilitarian approach to nature, the purpose of which was (and still is) to predict and control the studied phenomena. 

[complete document in: http://www.humanevol.com/doc/doc200304010401.html ]

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